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Home » News » Work and Career News » A Woman’s Touch Can Be Risky

A Woman’s Touch Can Be Risky
By Rick Nauert PhD Senior News Editor
Reviewed by John M. Grohol, Psy.D. on May 12, 2010 A new study finds that physical contact, such as a pat on the back by a woman, increases a man’s risk tolerance.

Investigators discovered that men would risk more money if a female experimenter patted them on the back, than if she just talked to them or if a man did the patting.

The researchers think this comes from the way that mothers use touch to make their babies feel secure.

According to the researchers, when we are infants, we receive a lot of touch from our mothers. This creates a sense of attachment, which makes a baby feel secure.

This helps the youngster’s sense of adventure; they’re more willing to take the risks that come with exploring unfamiliar contexts and strange situations.

Jonathan Levav of Columbia University and Jennifer J. Argo of the University of Alberta wanted to know what happens when those babies grow up: Does physical contact also affect how willing adults are to take risks?

Participants were tested to see if they would take risks, such as investing money or taking a gamble.

When they started the experiment, they were greeted in different ways: by a female or male experimenter and with a light, comforting touch on the shoulder, a handshake, or no physical contact at all.

At the end of the experiment, they also filled out surveys that assessed how secure they felt. The researchers found that participants who were touched felt more secure and took bigger risks than those who weren’t – but only if they were touched by a woman.

The effect was stronger for a touch on the back than for a handshake, but went away entirely for participants who were touched by a man.

The results suggest that a woman’s touch works the same on adults as it does on infants: making them feel more secure and more willing to take risks.

The study is published online in Psychological Science, a journal of the Association for Psychological Science.

“Transcending labels that you’ve placed on yourself or that others have placed upon you opens you up to the opportunity of soaring in the now in any way you desire.” – Dr. Wayne Dyer

Defining Mindfulness 
 Source: Cindy Sanderson, Ph.D. and Marsha Linehan, Ph.D.                                      The description of mindfulness that follows is for anyone interested in the topic,although it’s written mainly for those of you brand new to the concept. It’s drawn from the work of Marsha Linehan, Ph.D. When you read things in quotation marks, they are her words verbatim.

 A Definition of Mindfulness

Mindfulness is “awareness without judgment of what is, via direct and immediate experience”.

 • You eat dessert and notice every flavor you are tasting, instead of eating the dessert while having a conversation and looking around the room to see who you know. If you’re being mindful, you’re not thinking about “is it good or bad to have dessert?” you’re just really having dessert.

 • Having gotten free of your anxiety or self-consciousness, you dance to music and experience every note, instead of wondering if you look graceful or foolish.

 • Thinking about someone you love or someone you hate, you pay attention to exactly what your love or your hate feels like. You’re not caught up in justifying the love or hate to yourself; you’re just diving into the experience, with full awareness that you’re diving in.

 • You walk through a park, you actually walk through the park. What does that mean? It means you let yourself “show up” in the park. You walk through the park aware of your feelings about the park, or your thoughts about the park, or how the park looks, or the sensation of each foot striking the pavement. This is different than taking a walk in the park and not “showing up” – instead, walking through the park while you are distracted by thoughts of what you’ll have for lunch, or the feelings towards a friend with whom you just argued, or worries about how you’re going to pay this month’s bills.

 If you stop to think about it, you’ll realize that very few of us devote ourselves to living mindfully, meeting each moment of life as it presents itself, with full awareness, letting our judgments fall away. Instead, we do things automatically, without noticing what we’re doing.

 We churn out judgments about ourselves and others. We regularly do two or three or five things at once. We frequently get so caught up in our thoughts and feelings about the past or future that we’re lost in them, disconnecting from what is happening right now in front of us. There are lots of rewards for living this way–we can get a lot done quickly, think of ourselves as efficient, and be seen by the world as productive and smart. In highly industrial or technological societies, a high value is placed on doing a lot at once. In fact, people sometimes make fun of each other by saying, “What’s wrong with you? Can’t you do two things at once?” 

 We also live without awareness because sometimes living with full awareness is very painful. We avoid painful thoughts, feelings, and situations when we are afraid or angry or ashamed or sad because we’re convinced that we can’t do anything to change them AND because we’re convinced we can’t stand to live with them.

 For instance, have you ever avoided bringing up a problem in a relationship with someone because you’re afraid the person will get mad at you, attack you, or leave you? You keep avoiding bringing up the problem because you feel so scared. So, you get yourself off the fear “hook” temporarily by not talking it over. In the meantime, you’re ashamed of yourself for not speaking up. You get more and more annoyed with the other person. You try to ignore what he or she does that bothers you, but the problem gets worse and worse. Finally you just give up, letting the relationship end. Maybe the problem could have been solved; maybe not.

 But there’s an important distinction to make between the unavoidable pain of having a problem with a person you love versus the suffering you cause yourself by letting fear control you, judging yourself for feeling afraid, assuming nothing you’d try would work instead of trying out solutions, feeling guilty about feeling anger towards someone you love, or judging the person for causing the problem.

 There’s so many ways mindfulness could help with the above example, it’s hard to know where to start. Because of limited time and space, I’ll only discuss a few.

 1. You could use mindfulness skills and bring your full attention to the feelings of annoyance, instead of pushing them away or trying to talk yourself out of them. Maybe you’re afraid you can’t stand to feel annoyed, but actually, watching how you feel inside, you realize, “hey, it’s just annoyance for 10 minutes and I CAN stand it”.

 2. You could use mindfulness to become a great detective and notice exactly how and when you feel annoyed. Maybe it’s when he or she has had three cups of coffee before seeing you; maybe it’s when both of you are tired; and, maybe it’s when he or she’s had a bad day at work. In this way, you use awareness to get specific and clear about what contributes to the problem. The more specific you get about what goes into the problem, the better chance you have to solve it. Ask her to drink less coffee or switch to decaffeinated coffee; make plans to get together when you’re both rested; don’t meet on bad work days.

 3. You could use your mindfulness skills to watch how your mind generates thoughts like “It shouldn’t be this way; why can’t we just get along! Real friends don’t have problems’. Listening in on your thoughts, you realize that your expectations don’t fit with reality, so you work on changing your expectations.

 4. You could use mindfulness skills, as you talk through the problem with your friend, to bring your full and open awareness to whether or not you experience your friend listening to and understanding you or defending herself and criticizing you. If she’s really listening and caring, you might notice relief inside and decide to keep working with her on the problems in the friendship. On the other had, if you notice that she is dismissive or non-responsive each time you talk about a problem, you might notice that you are sad and disappointed but not willing to put more energy into a friendship that makes you unhappy.

To summarize, mindfulness is awareness, without judgment, of life as it is, yourself as you are, other people as they are, in the here and now, via direct and immediate experience. When you are mindful, you are awake to life on its terms – fully alive to each moment as it arrives, as it is, and as it ends. Of course, in order to build and maintain mindfulness requires specific skills that are practiced over and over.

 An Interview with Marsha Linehan, Ph.D. on Dialectical Behavior Therapy

 

David Van Nuys, Ph.D.

In this interview, Dr. Van Nuys talks with Dr. Marsha Linehan, who is widely known as the founder of Dialectical Behavior Therapy (DBT), an empirically validated form of psychotherapy useful for treating people who have borderline personality disorder, suicidal people, and other people who are in severe and chronic psychological pain.

Dialectical Behavior Therapy represents an integration of two traditions: the behavior and cognitive-behavioral therapy tradition which is focused on developing technologies of change, and the mindfulness tradition that comes out of various spiritual practices including Zen Buddhism and contemplative Christian practices. At the start of her career, Dr. Linehan set out to develop a treatment for chronically suicidal patients and found that many of them were so overwhelmed by significant problems that it was not possible to address them all. Instead of focusing solely on how patients could change, what was required was also to help patients to better tolerate their circumstances. She was familiar with Christian contemplative spiritual practices that emphasized surrender to God, but sought out alternative teachers (e.g., a Zen Buddhist and a Benedictine Monk) who could teach her a “technology of acceptance” that would be more free of particular religious overtones. After taking several months to immerse herself in acceptance practices, she began the task of translating them into a lanaguage that behaviorists could accept and DBT was born. Though at first she thought the therapy was for suicidal people, in 1980 when the diagnosis of Borderline Personality Disorder was added to the DSM, she realized that it was really a therapy made for treating BPD and similar sorts of issues.

Click here for full article.

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